Skip to main content

Review: Bonjour Tristesse (1958)




One of the few attractions of Bonjour Tristesse (1958), a half-baked domestic parable by Otto Preminger, is Jean Seberg, then still on the cusp of young adulthood, whose performance in the film had made such an abiding impression on Jean-Luc Godard that he intended her for the seminal À bout de souffle (1960). Seberg was gifted with the kind of face that made her easily adaptable to a wide range of characters of varying natures. There was, however, one type of role that she could never attempt with convincing effect- a guileless maiden. No, her beauty was never wide-eyed. In Bonjour Tristesse especially her contrived precocity takes the hue of slyness, which is often symptomatic of one’s barely contained rebellious streak.

A rebellious youth though she is, and admittedly a quite foolish one as it transpires, there is something rather poignant about Seberg’s Cecile that moves one to hedge one’s rash criticism. She is a miserable girl- only a few minutes into the film and the conclusion is already surmised. The sequence with Cecile’s subtle change of countenance when a maudlin ballad by Juliette Greco triggers a tragic memory- her eyes stare steely and penetratingly ahead, concealing in vain a mingled sensation of fear, forlornness and pain- has become one of the memorable moments in cinematic history, ironically with a film that, in its entirety, does not quite cohere with the standard and prominence of that scenic moment.

The film oscillates between the present and the past. Those scenes of Cecile’s remembrance - that summer when she and her father were holidaying in French Riviera- are imbued with garish, pyrotechnic colours, as opposed to the black-and-white of those in the present. Preminger’s adaptation of Françoise Sagan’s juvenilia betrays some glaring plot holes that are however not so noticeable in the novella. For instance, one can never understand the appeal of Raymond, Cecile’s father, played by David Niven, who is generally bored, stolid, indolent, far removed from the seductive, amoral libertine he was written to be.

Another inexplicable twist sees Anne Larson, played by Deborah Kerr, set to worming herself into the lives of Cecile and Raymond, whilst only minutes ago she huffily voiced her disapprobation of their dissipated lifestyle. These and other of such inconsistencies- due largely to the director’s willful reduction of Cecile’s internal monologues, which, in the book, sufficiently account for her incendiary relationship with Anne- inevitably reveal the film to be yet another botched effort from Preminger, after his much-slated Saint Joan (1957).

Despite several imperfections in Bonjour Tristesse, Seberg’s hauntingly deft performance is still worthy of note. Her presence in the film is so dazzlingly formidable that the other characters are almost fifth wheels in comparison. Save Elsa, whose flightiness and high-pitched squeakiness I personally found to be so much more interesting than the dull, pedantic Anne.

After the demise of Anne, which Cecile tried unsuccessfully to forestall, the father and daughter return to their decadent way of life. But nothing is the same as before. The hitherto intimate bond between them is irrevocably severed. Raymond seems now an empty shell of a man. Cecile feels constantly surrounded by “a wall of memory,” but little does she know that it is her ultimate awakening of a long dormant conscience that contributes to such inconsolable sadness and compunctions.

All the pent-up emotions lead to a climatic ending of the film, with Cecile tearing up before the looking glass. As the title intimates, “Hello, Sadness,” one feels Cecile’s tear is not going to stop anytime soon.

Comments

Popular posts from this blog

Review: To Be or Not to Be (1942)

  In  Eichmann in Jerusalem  (1963), Hannah Arendt attributes the criminal mind of Nazi functionary Adolf Eichmann to a “sheer thoughtlessness - something by no means identical with stupidity…”  A Report on the Banality of Evil , which is the book’s subtitle, introduces a kind of evil - the worst conceivable kind in human history - that departs from the “radical evil” that is at the heart of Arendt’s  The Origins of Totalitarianism  (1951). Shortly after the publication of  Eichmann , Arendt wrote to philosopher Gershom Scholem:         […] I changed my opinion and do no longer speak of “radical evil.” […] It is        indeed my opinion now that now that evil is never “radical”, that it is only        extreme, and that it possesses neither depth nor any demonic dimension […]        It is “thought-defying”, as I sai...

Review: 3 Women (1977)

  In search of what he called an “astral America” in the early 1980s, Jean Baudrillard came upon its ultimate symbol - the desert: “ Desert is simply that: an ecstatic critique of culture, an ecstatic form of disappearance.” This initial ecstasy soon gave way to sobering contemplation - of technology, the ravages of modernity, the vacuity of the American dream, the mindless luxury of civilisation…”All societies end up wearing masks,” Baudrillard pronounces, tying his observation in with the premise of his seminal work,  Simulacra and Simulation , published just a few years back, that “artifice is at the very heart of reality.”   Baudrillard’s Delphic prose, which comprises the book  America , is echoed in the strange, banal imagery of  3 Women  (1977). The locales were Palm Springs and Desert Hot Springs - arid plains where spirit decayed and hopes foundered. As is frequently the case, the drab physical landscape triggers an inverse response from the psycho...

Review: Playtime (1967)

  Having left his sister’s family at the end of  Mon Oncle  (1958), a bittersweet coda which I take to symbolise in some way the irretrievable loss of an age of innocence, Monsieur Hulot, Jacques Tati’s beloved and bumbling alter ego, finds himself amongst other ill-adapted, increasingly mechanised denizens in a near-futuristic Paris -  Playtime  (1967), Tati’s penultimate full-length feature and arguably his best, involved a constructed set so lavish and enormous that the director was near bankrupt when he finished the film, three years after its start date. The so-called “Tativille” blends the Kafkesque with an impersonal internationalism; the scope of vision is at once grand and restrictive - there is space within a wide interior space and, as evidenced by a now canonical image of Hulot overlooking a grid of office cubicles (this anticipated by at least 20 years the dominance of such design), each inhabitant of the space seems contented and in a way codepende...