Skip to main content

Review: The Docks of New York (1928)



Josef von Sternberg once jokingly proclaimed that his films should be viewed upside down to better appreciate the play of light and shade, which the director regarded as the dominant components of his film. As a consummate aesthetician, Sternberg was willing to sacrifice the care for scripts and storyline to that of pictorial logic, or, with Marlene Dietrich for example, who was the outsize star of his seven films, to a more pressing need to accentuate the lustrous appeal of the actors. For wordless visual has a story of its own, which frequently departs from, or contradicts, the story it is supposed to supplement. With silent films, the visual assumes a preponderant role in storytelling, though words, in the abstract form of ideas, or scraps of disparate thoughts, are the real driver behind the images.

Sternberg’s The Docks of New York (1928) nonetheless offers a rare instance in which two stories, sometimes deceptively overlaid, are told respectively by the visual and the words, seemingly without the knowledge of the director. It is known that each shot of Sternberg’s film can stand on its own as an exquisite still photograph. If there was a photographer whose style Sternberg may be emulating, the fog-girt and seedy locale of Docks confers on the film a crudeness that is not without its peculiar charm – much like the photographs of Brassai, those images, coloured by the story they tell, are a blend of hard realism and sexual mystique. 

Another key to the appeal of the film’s cinematography is its emphasis on a sense of equilibrium set off by the play of contrasts: brawny hero and petite heroine, he toiling as a ship stoker all his life and she attempting to end her miserable life as a prostitute, their love is kindled and nurtured in a dingy room, and their faux marriage witnessed by a crowd of roisterers in a tavern. If it seems as though the writer jibs at embellishing the love story with any depth or moral sublimation, the visual suggests otherwise: the pair are joined with an aura of intimacy that is only made pronounced when their space is trespassed by intruders; there is something tender and devastating, and very well amounting to love, with two complete strangers brought together by fate, but struggle to move forward, or to turn back, from their distrust of fate.

Unlike Sternberg’s more star-centred extravaganza, The Docks of New York shifts its focus away from the actors and highlights instead the resonance of a simple narrative effected by its deft handle of mise-en-scene. But since the visual has a trick of telling its own story, there are moments when the actors, their faces like inscrutable artworks necessarily subjecting to various interpretations, seem to be implying something unexpected. One of those moments is the final sequence: before the hero is being led away to serve a 60-day sentence for theft, the heroine promises that she will “wait forever” for him. Her face after the intertitle is grimaced by a smile of cynicism and resignation, and there is a hint of weariness in her welled-up eyes. We wonder: will she really wait forever for him?

Comments

Popular posts from this blog

Review: To Be or Not to Be (1942)

  In  Eichmann in Jerusalem  (1963), Hannah Arendt attributes the criminal mind of Nazi functionary Adolf Eichmann to a “sheer thoughtlessness - something by no means identical with stupidity…”  A Report on the Banality of Evil , which is the book’s subtitle, introduces a kind of evil - the worst conceivable kind in human history - that departs from the “radical evil” that is at the heart of Arendt’s  The Origins of Totalitarianism  (1951). Shortly after the publication of  Eichmann , Arendt wrote to philosopher Gershom Scholem:         […] I changed my opinion and do no longer speak of “radical evil.” […] It is        indeed my opinion now that now that evil is never “radical”, that it is only        extreme, and that it possesses neither depth nor any demonic dimension […]        It is “thought-defying”, as I sai...

Review: 3 Women (1977)

  In search of what he called an “astral America” in the early 1980s, Jean Baudrillard came upon its ultimate symbol - the desert: “ Desert is simply that: an ecstatic critique of culture, an ecstatic form of disappearance.” This initial ecstasy soon gave way to sobering contemplation - of technology, the ravages of modernity, the vacuity of the American dream, the mindless luxury of civilisation…”All societies end up wearing masks,” Baudrillard pronounces, tying his observation in with the premise of his seminal work,  Simulacra and Simulation , published just a few years back, that “artifice is at the very heart of reality.”   Baudrillard’s Delphic prose, which comprises the book  America , is echoed in the strange, banal imagery of  3 Women  (1977). The locales were Palm Springs and Desert Hot Springs - arid plains where spirit decayed and hopes foundered. As is frequently the case, the drab physical landscape triggers an inverse response from the psycho...

Review: Playtime (1967)

  Having left his sister’s family at the end of  Mon Oncle  (1958), a bittersweet coda which I take to symbolise in some way the irretrievable loss of an age of innocence, Monsieur Hulot, Jacques Tati’s beloved and bumbling alter ego, finds himself amongst other ill-adapted, increasingly mechanised denizens in a near-futuristic Paris -  Playtime  (1967), Tati’s penultimate full-length feature and arguably his best, involved a constructed set so lavish and enormous that the director was near bankrupt when he finished the film, three years after its start date. The so-called “Tativille” blends the Kafkesque with an impersonal internationalism; the scope of vision is at once grand and restrictive - there is space within a wide interior space and, as evidenced by a now canonical image of Hulot overlooking a grid of office cubicles (this anticipated by at least 20 years the dominance of such design), each inhabitant of the space seems contented and in a way codepende...